|
CENTER
POINT
THE CENTER FOR SELF-CHANGE NEWSLETTER
Vol.
I, No. 7- JULY, 2007
PAYING
ATTENTION
J. Kingston
Cowart
"The
Change Maker"
Last month's issue listed three steps on
"How to Avoid Going to the Dogs."
It generated quite a response, most of which had to do with
the desire for more
detailed information on the three steps: paying attention,
stepping back, and waiting.
Since I know how to listen, I will focus on each of them one
at a time beginning with this issue.
What Does Really It Mean to Pay Attention?
With respect to paying attention, we might first ask what
that phrase actually means. What is attention? How do we "pay"
it? What do we get in return for that payment when we make
it?
It
is also useful to ask: What happens when we don't pay attention?
The most important part of the English word "attention"
is the Indo-European term ten, from which it derives.
Ten is also found in tendon, the stretchy, cord-like
tissue which holds muscle to bone. There is a lot more to
be said about all this, of course, but basically we can visualize
the act of attending as stretching our consciousness toward
something and holding to it by focusing on it.
The payment we make is the energy spent in holding that focus.
It is very easy for the mind to wander, after all.
When we make that energy payment, and for as long as we keep
on making it, we get something in return. We get the chance
to really see - and not just look at - whatever it is we have
chosen to focus on. (A generation or so ago someone might
have said that we get a chance to get a purchase on it.)
Whenever we are able to make a pure act of attention, which
is very rare for almost everyone, we are able to just watch
and see things as they really are without any of our ideas
about them getting in the way.
Once we see things as they really are, it is much easier for
us to know what to do in relation to them - to undertake right
action and make the best possible decisions in the moment.
What happens when we don't pay attention? We make mistakes.
Sometimes those mistakes are very costly - and they generate
anxiety, worry, situational depression, general melancholy,
and fear.
Now we come to another vital question: What are we supposed
to pay attention to?
The answer has to do with the way in which are in the world.
We are human beings, that is to say, beings who are human
- and as such we are primarily responsive beings. We did not
create this world, nor did we place ourselves here. We do
not initiate the principles of reality. We respond to them.
There are three main realms in which we must all be responsive
- and responsible. They are circumstance, situation, and condition.
Pay
Attention to Circumstance, Situation, and Condition
Along
with time, circumstance, situation, and condition are the
basic elements of human existence. Circumstance is that which
encircles us. It is the surround in which all things are encompassed.
One circumstance is encircled by another, and then another,
and ultimately by the cosmos at large.
Situation is placement, the way in which we are sited within
the surrounding circumstance. Human existence is situated
in the material order and within time. Any individual human
life consists of movement from one situation to another over
time.
Condition is a specific state of being at a given moment in
a particular situation. With respect to a person, it entails
the state of body, mind, and spirit together. When a soldier
in a circumstance of combat finds himself in the situation
of being outnumbered, it may well be his condition which determines
the outcome.
We need to pay continual attention to our circumstance, situation,
and condition all at once - and without collapsing our attention
into any one of them alone.
The Clown's Warning
Soren Kierkegaard once wrote about a theater on fire.* The
audience is engaged in the entertainment and laughing loudly,
completely unaware of the danger as the blaze slowly grows
out of control.
One of the theaters clowns tries to alert everyone to
the fire. But the people see him only as a clown and not as
a man. They react to him as though his shouts and gestures
are just another part of the show.
Disaster ensues.
Those audience members were in the circumstance of the theater.
Their situation was one of being entertained.
Their condition was that they had collapsed their attention
into the situation and thus disregarded the rest of their
circumstance. They were not watching the surround - they were
only looking at the stage. They were looking at the show,
not seeing the room.
What is primary here?
Keeping watch on all fronts - circumstance, situation, and
condition - all the time . . . that is primary. Not allowing
your attention to be captured by any one thing is part of
it.
The secret to that lies in stepping back, which will
be our topic next month.
[*]
Soren Kierkegaard, Either/Or, v. 1, Diapsalmata,
ed. and trans. with intro. and notes by Howard V. Hong and
Edna H. Hong (Princeton, NJ: Princeton University Press,
1987), 30.
J.
Kingston Cowart
JOIN
THE CENTER CIRCLE
It's
easy. Every Wednesday
for a few minutes between
10:00 and Noon sit down and
turn inward - through prayer,
meditation, self-hypnosis or
any modality you choose -
and send out good thoughts
to everyone else in the circle.
I'll
be there. How about you?
J.
Kingston Cowart
www.self-change.com
619.561.9012
Post Office Box 19005
San Diego CA 92159
====================================
If you like Center Point, consider forwarding this
issue to friends, family and coworkers.
Or
send them this url so they can visit the archive:
http://www.self-change.com/ctrpoint_archive.htm
====================================
Search
Terms: action, anxiety, attention, chance, change, circumstance,
Clown's Warning, condition, decision, decision making, depression,
Either/Or, keeping watch, Kierkegaard, melancholy, mistakes,
placement, right action, situation, situational depression,
stepping back, waiting, worry.
Visit the Center Point Archive
Subscribe to Center Point
Email
Us Your Comments
Home Page
|